Hunkering down for the hurricane

To catch you up, I was on vacation last week (went camping with a group of teen girls from church, got rained on a lot), we had an earthquake earlier this week, and this weekend we’re expecting a hurricane. So as you can imagine, between those things I’ve been mostly just working away at my spring 2012 books, getting them ready for copyediting, and working toward acquiring the next seasons.

I’ve had a number of friends and family ask if I’ll be in the path of the hurricane and whether I’ll be all right (hi, Mom!), so I figured posting here, which propagates to Facebook, Twitter, and LJ, should kill several birds with one stone. Short version: I’m good.

Long version:

I live in Inwood, a neighborhood far to the north on the island of Manhattan. I live on a hill, and on the 5th floor of my building. Not the highest hill, and not a high enough floor to be worried about exponentially high winds (you have to be above the 10th floor for the worst of it), so I’m pretty confident that if the hurricane is only a Category 1 by the time it hits us, as predicted, that I’ll be fine. Just pray that it loses intensity as it comes north, right?

I’m in Evacuation Zone C—and just at the border of it, really–so that means that I won’t be evacuated unless the hurricane is at least a Category 3. They’ve evacuated Zone A, which is the low-lying areas in lower Manhattan and Long Island, but so far they’re not expecting much else besides high winds, flooding, and lots of rain in the rest of New York City. I’m keeping my eye on the news, though, just in case. But the news also likes to scaremonger, so don’t believe half of what they say. There are plenty of evacuation centers that will be safe to be at, in the worst case scenario—which I don’t anticipate.

I live on the lee side of the building, so I think I’ll be fine wind-wise, too, but if all goes to heck, I’m keeping a bag by the door along with the cat carrier, which honestly I don’t think I’ll need, but better safe than sorry.

And my apartment has a nice feature of a long windowless hallway at the front door, so if I need to shelter from a broken window or something like that, I have a place to hide. A smelly place—that’s where the litter box is!—but smelly is better than cold and wet (worst case scenario).

But that’s all worst-case-scenario. What I’m really expecting is a weekend in watching TV and movies in the midst of a bad thunderstorm/windstorm during which I’m not going to want to leave the house, which aside from the rain is not all that different from most weekends for me. I’ve baked some cookies, I have a nice stock of Fruit Roll-ups and granola bars if both the gas and the electricity are disrupted, I have 4 gallons of drinking water set aside (which I’ve been doing regularly anyway due to the frustration of my neighborhood in the summer, when all the hydrants are opened for literally weeks to months on end and I am likely to lose water for days at a time at any moment), and I’m going to wash the tub and fill it in the morning in the case of needing that water for flushing. Tomorrow’s project involves making onigiri (Japanese rice balls) as well, which are great for picnics, so they’d be great for hunkering down from a hurricane, too. And I have plans tomorrow to cook up the ingredients for curry which have been sitting around almost too long, as well, because what else am I going to spend the day doing? Though I’m worried about the potatoes being rotten and I just threw out the carrots, so I might make a quick trip to the corner grocery in the morning–where I might grab another gallon of water just in case, if they’re not completely out the way that Target was earlier tonight.

It’s also incentive to get the camera out to take pictures of everything I own, just in case–I got an email from my renter’s insurance telling me this was a good idea, and it’s a good idea whether or not something bad happens during the hurricane, so it’s a project I can take up. And believe me, if there’s anything I have plenty of it’s books, so I will certainly not get bored if the power goes out as long as I have a light source.

Church services for my church have been cancelled all over NYC, which is a relief that they’re not asking anyone to figure out how to get to church without public transportation in the middle of a gale.

So, I’m just going to relax—or try to—and entertain myself for a while, maybe do some laundry in the morning so I don’t have to worry about it during the storm (which isn’t supposed to hit us until Sunday), and not plan to go anywhere. But if I do have to go somewhere, there are places in my neighborhood set up for evacuations (schools, etc.). The only thing that worries me a tiny bit is the worst-worst-worst case scenario of needing to get off the island, since I don’t have a car and the trains/buses will be shut down at noon tomorrow. But I really don’t think it’ll come to that, so don’t worry about me!

Diversity in YA Summer Reading Challenge

I’m up to my gleezers, as Galaxy Games alien M’Frozza would say, in printer proofs for Fall books. I’ve been working on a post to expand the Examining Privilege section of the Beyond Orcs and Elves talk/posts, but haven’t quite found as succinct an approach as Scalzi’s Things I Don’t Have to Think about Today post. But I’ll have a few things to think about for writers as soon as I find some breathing room.

In the meantime, you should check out Diversity in YA if you haven’t yet. Especially libraries! They’re running a summer reading challenge, and the prize is free books for the winning library! There are two parts of the challenge, actually—one for libraries to diversify their collections/programs, and one for readers and book bloggers to diversify their reading. For more details, check it out over at their site.

Oh hey, look what I found

Pictures from a recent visit to NYC by Cynthia Leitich Smith! These were taken in Feb. 2011, but I completely forgot to post them.

What’s that? You don’t know Cyn? How could you miss this unyielding advocate for children’s literature? In fact, I’m surprised you somehow managed to make it to MY site if you haven’t been to Cyn’s first. But just in case you don’t know all the cool things she’s doing, from her blog—where she interviews and champions other authors more than herself—to her main website, where she keeps a bunch of annotated bibliographies of multicultural literature broken down by communities and a whole part dedicated to children’s/YA lit resources, not to mention a whole bunch of other stuff, well, now’s your chance to check it out.

And while you’re at it, go read her books.

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Beyond Orcs and Elves, part 3

And finally, part 3. Read parts 1 and 2 here and here.

So now let’s talk about writing cross-culturally!

Writing Cross-culturally

A few months ago, I answered a reader’s question on my website, in which she asked, basically, “Is my character ‘black enough’?” which prompted a wide variety of responses, some voices expressing why the question itself hurt the readers, most particularly that the question comes with baggage that implies there’s only one way to be black. But much as it might be a painful process, with perhaps many mistakes made along the way, I think it’s important for us to be talking about writing cross-culturally. White writers have started to examine their privilege, have started to critically think about why they don’t include more diversity in their writing. So they start out with some incorrect ideas and a LOT of questions—and the way they ask the questions might not always be the best way to phrase something. Not to mention—getting back to that Le Guin quote that everyone has someone who is Other to themselves—that maybe black writers might be interested in Japanese culture, and East Asians might be interested in  Indian culture, and all those intercultural interests that are so healthy for everyone to have.

It’s not the responsibility of your average POC on the street to explain Racism 101 to anyone who asks, and sometimes those responding have heard it ALL before. But there are ways for people who want to include a wider variety of people/cultures/ethnicities/races in their writing to figure out how to do so. In fantasy, sometimes it’s especially easy, because often our worldbuilding involves MAKING STUFF UP! If it’s not set in the real world nor directly influenced by it, why would everyone need to be white?

But then what about setting stuff in the real world, or in a world inspired by a specific culture, say, ancient China? That’s where research comes in. And as any writer knows, research means a number of different sources of information.

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  • Read! Get educated!

I know I’m going out of order here, but this really is one of the most important things  someone who’s just starting out thinking about writing cross-culturally can do. And I don’t mean just walking up to a person on the street or a random work acquaintance and saying “so, tell me about you people.” If you don’t already know and trust someone from the culture you want to write about, ask yourself why that is—both that you want to write about it, and that you don’t know anyone. Then figure out how to fix the second part of that sentence. Find museums and cultural centers if you don’t know someone from that culture and ask them to point you in the right direction. It’s their job, at least, to field such questions, and it’s a better solution than asking the only black/Native American/Asian person you know. And besides, you can’t assume that if someone’s Asian, for example, that they’re from the culture you want to write about (BIG difference between Chinese/Japanese/Korean/other Asian cultures) or that they’d have any more experience than you do with it if they’ve lived here in the US their whole lives. They might. But they might not.

So USE YOUR LIBRARY. (Aside: Our libraries are under constant threat of budget cuts right now because of the economy. If you want to be able to keep using it as a resource—and you really should—make sure to also think about advocating for it in your communities/counties/states.)

 

  • Examine your privilege before you walk this road

Normally at this point, I read parts of “Things I don’t have to think about today” by John Scalzi, an SFF author and the current president of SFWA. Rather than reproduce his blog post, I’d rather you go read it here in its entirety. It’s one author’s musings on his privilege, which I think will be a nice springboard thought exercise for anyone thinking about their own privilege—and most of us have privilege of some form, even if we’re from a poor background, even if we have health challenges, and so forth.

  • Get to know people outside your own “community”

This one’s fairly self-explanatory. Reaching beyond our everyday patterns to befriend people who are different than us helps us to see a bigger picture and understand others’ perspectives, even if we don’t share them.

  • Learn the line between “respect” and “appropriation”

Note to especially examine appropriation of Native American and other First Nations/Aboriginal cultures, whose voice has been suppressed/oppressed ever since Columbus over 500 years ago. I hear from a lot of people who want to use Native American beliefs (or often, what they believe are Native American beliefs, from a 70s-media-influenced point of view, conflating all Native American people into one spiritual-close-to-nature pot). But most Native Americans would probably rather see fantasy from other Native Americans because of their sensitivity to cultural appropriation from outsiders.

How do you know, then, whether you’re using a culture of inspiration appropriately? Nisi Shawl has a lot of great thoughts on cultural appropriation in her articles Appropriate Cultural Appropriation and Transracial Writing for the Sincere. I think the most important one from Appropriate Cultural Appropriation is the idea of the difference between Invaders, Tourists, and Guests. She says:

During the same panel which inspired Goto’s poem, audience member Diantha Day Sprouse categorized those who borrow others’ cultural tropes as “Invaders,” “Tourists,” and “Guests.” Invaders arrive without warning, take whatever they want for use in whatever way they see fit. They destroy without thinking anything that appears to them to be valueless. They stay as long as they like, leave at their own convenience. Theirs is a position of entitlement without allegiance.

Tourists are expected. They’re generally a nuisance, but at least they pay their way. They can be accommodated. Tourists may be ignorant, but they can be intelligent as well, and are therefore educable.

Guests are invited. Their relationships with their hosts can become long-term commitments and are often reciprocal.

I think those are important distinctions. You may start as a Tourist, but learn enough and you might be invited as a Guest. But it’s an invitation that comes from the host—you can’t demand an invitation. But I think the occasional outsider writing as Tourist, as long as you’re learning, is an important part of this step of the process we’re in, working to build awareness and bring out more SFF books for young readers that feature POC.

But go read BOTH articles! Both have more to say than I can express here without just repeating what she already said so well.

And I really don’t have much more to say on how to write cross-culturally. Really, what I’d like you to take away from this for your writing is to consider who the readers are, where they come from, the issues involved in reaching all readers and potential readers, and then for you to become advocates for diversity in whatever way is appropriate for your writing. But let me leave you with this thought on appropriation from Ursula K. Le Guin from that same book, The Language of the Night:

“If you deny any affinity with another person or kind of person, if you declare it to be wholly different from yourself—as men have done to women, and class has done to class, and nation has done to nation—you may hate or deify it; but in either case, you have denied its spiritual equality and its human reality. You have made it into a thing, to which the only possible relationship is a power relationship. And thus you have fatally impoverished your own reality. You have, in fact, alienated yourself.”

And for those wanting more reading, check out these links:

Resources For Writers: Writing About Another Culture

Nisi Shawl’s Writing the Other—both a workshop and a book. More info at http://www.sfwa.org/members/shawl/other/

“Appropriate Cultural Appropriation” by Nisi Shawl http://www.irosf.com/q/zine/article/10087

“Transracial Writing for the Sincere” by Nisi Shawl http://www.sfwa.org/2009/12/transracial-writing-for-the-sincere/

Le Guin, Ursula K. “American SF and the Other,” The Language of the Night. New York: HarperCollins, 1979/1989.

Le Guin, Ursula K. “Why Are Americans Afraid of Dragons?” The Language of the Night. New York: HarperCollins, 1979/1989.

“Being Poor” by John Scalzi http://whatever.scalzi.com/2005/09/03/being-poor/

“White Privilege: Unpacking the Invisible Knapsack” by Peggy McIntosh http://www.nymbp.org/reference/WhitePrivilege.pdf

 

“Things I Don’t Have to Think about Today” by John Scalzi http://whatever.scalzi.com/2010/10/18/things-i-dont-have-to-think-about-today/ paired with his next post on narrative usurpation, covering why he wrote the previous post, at http://whatever.scalzi.com/2010/10/18/narrative-usurpation-quick-thoughts-on-the-previous-post

Teen blogger Ari’s Reading in Color blog, which reviews only books by and about people of color: http://blackteensread2.blogspot.com/ She’ll give you plenty of places to start reading if you’re just starting out—and really anytime you might be stuck and wanting more to read.

 

Color Online focuses on women POC writers and books for POC teen girls, including a local library one of the bloggers runs for teens in her area. They often run reading challenges to get their fellow bloggers reading and thinking about POC in children’s/YA books, though they don’t limit themselves to children’s books. http://coloronline.blogspot.com/

Doret runs The Happy Nappy Bookseller, where she reviews books about POC and raises awareness, sometimes doing features on particular themes. http://thehappynappybookseller.blogspot.com/

And the obligatory last slide for more info about me—which of course you already know if you’re here!

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Beyond Orcs and Elves, part 2

See here for part 1.

Many authors have broken that mold & followed Ursula K. Le Guin’s admonition to write more of the “other.” But there’s still a strong British tradition—among the  biggest touchstones for kids from the 70s and 80s era are arguably Susan Cooper, Roald Dahl, Diana Wynne Jones, etc.

All touchstones for a reason—they’re REALLY GOOD books. But told from a particular cultural perspective, and there is a danger to just one single story—and if you haven’t seen that TED talk by Chimamanda Adichie, I highly recommend you googling “the danger of a single story” and watching all twenty minutes of the talk, because she has a lot of really great things to say about how important it is for ALL children to see themselves mirrored in the books they read.

Yet despite our gains in diversity in fantasy and all of children’s books, we still have a long way to go. Just in the last few years, I’m sure you’ve heard of the problems with intentional or unintentional whitewashing that goes back as far as Ursula K. Le Guin’s A Wizard of Earthsea. You probably know that the main character of Earthsea, Ged, has copper skin, and that all the characters in the book except for the invaders are people of color. The myth was that “black books” don’t sell, so many versions of Earthsea didn’t feature people on the cover to avoid that “problem”—even to the point of featuring dragons. There are no dragons in Earthsea. EDIT: Wait, there were dragons in Earthsea? I honestly don’t remember them! But my point is that whether dragons are important or not, Ged is not white. Whoops!

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And when people were featured on the cover, what does Ged look like?

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It’s easy to say that’s all in the past, but as we all know, we’re still dealing with the problem now.

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There’s the question of whether “black books” sell to a “mainstream” audience (I hate this term, because “mainstream” here implies “white,” without the nuance of all the other people in the audience—74% isn’t 100%!), not to mention it assumes that white people wouldn’t be interested in reading a story that features a black (or Asian, or Native American, etc etc) character.

In a world in which Will Smith and Denzel Washington are doing just fine, why is this a problem in our books??

Several months ago I attended a panel that featured several NY publishing house editors, a School Library Journal blogger, and an NYPL librarian (sorry, it’s been so long I can’t remember who was on the panel, but someone who was there might pipe up). One thing that was brought up by someone (sorry! can’t remember who!) on the panel is that part of the problem is that we’re defining books by “black book”/“white book,” rather than “awesome mystery,” “exciting historical adventure,” “thriller,” “space adventure.” That’s what we’re working on at Tu—exciting books for young readers that are all about the story first and foremost and just happen to feature a person of color as the main character. How silly is it to assume that the hero always has to be white?

A lot of my colleagues in editorial are looking for books featuring a wide variety of characters. It’s a change that we all need to implement as writers, readers, parents, teachers, librarians, booksellers, marketing, and anyone else involved in bringing books to young readers.

Let’s look at the readers themselves for a minute.

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Note that this is from 2008 or 2009 estimates from the US Census Bureau & that we’ll have a more accurate view once the 2010 data is available. I’ve heard that soon, if not now, about 50% of kids in schools across the nation are people of color, including Latinos. Right now, if you add up those sides of the pie, even in 2008 people of color were 32% of the population overall.

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You might want to run by those again. I think just seeing how the green part of the pie just grows… and grows… and grows…

Why is that?

Okay, then I just wanted to show you this last thing. NOW REMEMBER—not all people of color live in poverty, and not all people in poverty are people of color. But when thinking about how kids access books—who buys them, where kids find books to read, etc.—it’s important to remember that a large percentage of those in poverty are kids of color, and that affects how they’re able to access print materials.

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Note that because of the demographic breakdown, a lot of the kids who only have 1 book to share with 354 other kids will be kids of color.

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And you get a pretty good picture that the majority of the book-buying public being white has a lot to do with who’s in poverty as much as any other reason. Of course, correlation isn’t causation—I’m just saying there’s a link here for us to consider, and that there’s a lot of work to do in making sure that kids in poverty also see themselves mirrored in books. There’s a privilege situation that means that most of the demographic writing books aren’t necessarily the same demographic as the kids looking for books in our schools and libraries. (I first heard of this data when Andrea Davis Pinkney shared it at the A is for Anansi conference; later I found a study that confirmed the numbers, but I don’t have the link here on my home computer.)

We often talk in multicultural book circles about the idea of mirrors and windows—mirrors to see your own experience reflected back, windows to see into another world. Author Zetta Elliott recently added a dimension to that which I like, the idea of “sliding glass doors” to walk in and experience someone else’s world. That’s what reading is, isn’t it? That’s where true interculturalism begins.

In 2009 when I was starting Tu Publishing as a small press in Utah—before we were acquired by Lee & Low—I talked to a few neighborhood kids about their reading habits. This is by no means a scientific study, and I want to warn you that often, kids at this age don’t have the vocabulary to express their feelings about reading, so it might seem like I’m leading them, but the questions I’m asking in the video are questions that use information their parents supplied to me. Let’s watch them first, then I’ll discuss.

(Ignore the links to the Kickstarter campaign—that’s from way back when we were starting up.)

The last four kids were all siblings in a multiracial family. Note how the older sister had a lot more vocabulary to explain why she likes the books she likes! I’m sure that the boys and the youngest girl will eventually find the words to explain what they mean. But I want to talk about Austin in particular. He’s actually younger than his brother by two years—he was 8 and his brother was 10 at the time of filming. So his answers do reflect his developmental place in life—he just doesn’t have the vocabulary to express his frustration. In a family of readers, he hates to read, his mom says, not only because of his ADD but also because he can’t ever find any books that he feels he relates to. He would love to read a mystery, but when he picks up the mysteries his older brother is into, he flips through them and says in disgust, “Why can’t there be any black people who solve mysteries? Aren’t there any black people in this book at all??”

Anecdotally, that is one of the many factors that might affect why some kids of color don’t read as much genre fiction: not as many mirrors in as windows, which means it’s a bigger stretch for them to go out of their comfort zone every day. And they often do that so often, that in reading for pleasure, why would they want to yet again read about someone other than themselves?

Not every kid will have a need for mirrors. But shouldn’t we be providing them for the ones that do, and windows into their world for other kids?

Business-wise, it’s easier to sell windows than mirrors. Hence, when you look at the numbers of who buys books, of course the largest number of books currently sold will be to white people picking up books in which they see themselves mirrored, right? They’re the people who buy books by a large margin, both because whites are just a larger percentage of the population but also because a greater percentage of them are in a higher socioeconomic bracket. But then, we discount that low-income neighborhoods need public libraries and school libraries and all those other places where kids should have access to books and other reading materials, too. And we definitely discount the minorities who have money and are looking for great mirror books for their kids or themselves.

But hey, we’re publishing people. We can’t change the world, but we can do something. We can get involved in our communities and do what we can in our own spheres of influence. We can hope and work toward making sure that those opportunities are available through a lot of ways, like helping local libraries retain their funding, getting involved in mentoring, donating books, or donating money to book programs like RIF (which, if you noticed recently, lost all its federal funding due to severe budget cuts). There are so many opportunities to get involved like that.

But as that side of things improve, we also have to make sure that the actual books continue to grow toward reflecting the world that kids see in their daily lives, inasmuch as that is possible in a fantasy world, right?

As Andrea Davis Pinkney said at that same conference I mentioned above, “We’re doing okay, but we have a lot of work to do.”

Next time: Writing cross-culturally. What should writers take into consideration when thinking about writing from a perspective not their own? Should they even attempt writing cross-culturally/cross-racially?

Beyond Orcs and Elves: Diversity in Science Fiction and Fantasy for Young Readers, part 1

Here you go! The first installment. Note that this was written to be spoken, so sometimes the diction might seem a little weird for a blog post. But I’m just going to leave it as-is, because you’ll get the idea.

Beyond Orcs and Elves: Diversity in Science Fiction and Fantasy for Young Readers

Ursula Le Guin, way back in 1975 said:Slide2

The women’s movement has made most of us conscious of the fact that SF [science fiction, but let’s include fantasy too] has either totally ignored women or presented them as squeaking dolls subject to instant rape by monsters—or old-maid scientists desexed by hypertrophy of the intellectual organs—or, at best, loyal little wives or mistresses of accomplished heroes. Male elitism has run rampant in SF. But is it only male elitism? Isn’t the “subjection of women” in SF merely a symptom of a whole which is authoritarian, power-worshiping, and intensely parochial?

The question involved here is the question of The Other—the being who is different from yourself. This being can be different from you in its sex; or in its annual income; or in its way of speaking and dressing and doing things; or in the color of its skin, or the number of its legs and heads.

Slide3That was 35 years ago. (I know. I can’t believe it myself.) How are we doing today? I want to talk about the inclusion in speculative fiction for children and young adults of what 74% of the book-buying public might consider the Other in terms of mostly racial but also cultural differences. Perhaps this will help you in writing fantastic creatures or aliens, as well, this idea of writing the Other, but I want to focus on the human element today.


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Old-school epic fantasy

  • Campbellian monomyth (guys who start off their adventures in inns)
  • ¨The British tradition”: Victorian fantasists to Tolkien & Lewis
  • ¨My elves are better than yours”
  • Dragonlance: The New Adventures

You may or may not know that fantasy as a genre started long before Tolkien was born. In fact, people have been telling fantasy stories for as long as there have been people. After all, the first fairy tales weren’t just what we now refer to as “myths,” creation stories and just-so stories. They were also fantastical tales told to pass the time or to warn children not to wander in the woods alone.

But let’s just start with the Victorian era, which had its own set of rules, morals and mores, body of literature, and cultural influences. We start with writers like George MacDonald, one of the primary influences on both Tolkien and Lewis, who wrote such tales as The Princess and the Goblin, The Light Princess, and The Princess and Curdie. His books drew upon fairy tales in their use of goblins, and they were fun, adventurous, and even allowed girls to have some adventure, which is kind of rare for the Victorian era!

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There were also morality tales in the guise of fantasy—same as it ever was—such as Charles Kingsley’s The Water Babies, and the touchstone of fantasy touchstones, Lewis Carroll’s Alice’s Adventures in Wonderland.

So even back then there was a wide variety of fantastical tales for children, but as often happens, when one book gets popular, a lot of imitations abound, trying to replicate the formula for success. The “British tradition” of fantasy was born not only in the UK, but also in the US.

Then we move through time, hitting upon authors like

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I’m just going to let those slide on by, because I want to particularly focus in on the British—particularly Tolkienesque tradition of fantasy, which is popular not only amidst adult fantasy books—the majority of readers of which is teen boys—but also some high fantasy for children. The whole list is on my blog, which is stacylwhitman.com, if you’re interested in looking it up. I just wanted to post this to give us a better idea of where we’ve come from. [NOTE: I posted these in a text version somewhere, but I’m not sure where at the moment. I’ll have to come back and edit it with a link. Or you can just go to the tags on the side of the main page and click “booklists,” which should get you there eventually.]

So, focusing in on high fantasy—books like these:

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Now, these are some books I worked on. I’ll get to them in a moment. But they arose out of a long tradition of high fantasy in both children’s and adult books.

My first job as a trade children’s book editor was at Wizards of the Coast, which some of you may know is known for its Dungeons and Dragons game. Or you might know it for Magic: The Gathering. Both games have popular tie-in fiction, and that’s what I first edited at this job: Dragonlance: The New Adventures. The original Dragonlance series by Tracy Hickman and Margaret Weiss was published in the 1980s in conjunction with a D&D game by the same name, Dragonlance. The original books haven’t gone out of print in the 25 years since, and have spawned hundreds of books in the shared-world series, including the New Adventures, a series for middle grade readers that I edited.

Dragonlance was part of the larger body of epic fantasy work of the late 70s through the 80s—pre-Robert Jordan—that was eaten up by teens, mostly teenage boys (a trend that continues today). It’s great stuff! Kids and teens love it. Lots of adventure and dragons and elves and just a lot of fun.

One of the hallmarks of this kind of epic fantasy are worlds populated by what has become the standard fantasy races: any combination of elves, orcs, goblins, hobbit-like halflings—called “kender” in Dragonlance, halflings elsewhere—ogres, giants, and dragons (though usually the hero is a white human or light-skinned elf or half-elf, and most often that hero is also a man/boy). I think one of the reasons DrizztSlide14 is so popular is because he breaks this stereotype, though at the same time he reinforces others (he is the only “good” Dark Elf in an entire race of people). Mind you, it makes for good game mechanics (f0r this particular game) to make it easier to play characters. But it’s when individual characters have to fit a mold racially that it becomes problematic, especially now that we’re more than 25 years on from the publication of the original books, which were groundbreaking in their own right at the time.

There are some major tropes in high fantasy that we see a lot especially in older epic high fantasy titles:

  • Elves are beautiful, mysterious, and always good. Except dark elves, who are brooding and evil.
  • Kender can’t do magic.
  • Ogres are all evil. Half-ogres can sometimes be good.
  • Dwarves love to mine and live underground.
  • All hobbits (sometimes called halflings or kender) love to eat.
  • Gnomes are all engineers who blow stuff up, sometimes killing themselves in wild ways in the process.
  • Chromatic dragons are evil. Metallic dragons are good. They cannot change this fact by choosing to be good or evil, either.

Diversity issues have often been tackled in these books, though usually along strict “racial” lines which are really species lines. But each species was a kind of “people,” a sentient race of beings who could sometimes intermarry. All were humanoid. But it was a huge step in the right direction.

But how do we go beyond that?

Slide15Those involved with the adult book side of things are aware of these issues and many are working to address them in a variety of ways, but that’s not the focus of what we’re talking about here today. We’re going to talk about how it affects fantasy in children’s literature. So let’s look at a specific example. In Dragonlance: The New Adventures, we broke the mold a little bit. In original Dragonlance, the hobbit-like kender had a racial trait that they couldn’t do magic. Yes, an entire race of people, according to the rules of this world, were not genetically capable of doing magic.

An entire race of people were genetically incompetent in a skill which this world pretty much required for survival.

Well, not every human or elf was a magic-wielder, either, but the fact that humans and elves had the ability to choose whether or not to try to practice magic (or had the ability to find out if they were capable of it on an individual level, at least) makes it an interesting study in diversity to see that kender couldn’t do magic.

We broke that in the New Adventures, though—and some people weren’t terribly happy with us for doing it—and played with the rules of the world so that this one particular kender could do magic. There was an in-world way we explained it (he was given an older kind of dragon magic by a dragon spirit), but there you go. He wasn’t the only misfit in the group, either—the elf wasn’t all righteous and good, he was a thief. What matters is that each individual in a given group, including even minor characters, should be treated as an individual.

Part of this pattern is that much of high fantasy, at least until recent years, follows the British tradition I was just alluding to earlier—or rather, I should say, the Tolkien tradition. Tolkien did it this way and it worked so well, we should do it again and again!

Tolkien isn’t the only writer to be imitated in this way. We’ve seen it happen with every recent blockbuster, from Harry Potter to Twilight to Gossip Girls to whatever today’s new big thing is. How many boys-off-to-wizard-school books cropped up when Harry Potter first got big? But it is important to look at this tradition and realize how it’s stifled HUMAN diversity in fantasy and science fiction for young readers, and the ways in which writers are breaking that mold.

We don’t have enough time to really delve into a full analysis of each book that follows this tradition or breaks its molds, so I hope that what I say today will be just a jumping-off point for further thoughts and discussion, the end result being more writers of speculative fiction for children thinking consciously about diversity as they write.

How do we get past this old fantasy-world-trope diversity? Not in chucking elves and dragons altogether, in my opinion—it’s fun to play with made-up people and creatures!—but by examining issues of privilege and looking at how we treat individuals within groups, whether human or elf or orc. R.A. Salvatore’s Drizzt broke those old boundaries—he’s a misfit. He decided to be good among a people who are dedicated to evil. That appeals to teen readers on a number of levels, but the one that stands out to me is that the character is an individual, who goes beyond the template that drow—dark elves—are expected to have in this fantasy world.

Next time: Let’s talk about whitewashing and demographics.

Chimamanda Adichie: The Dangers of a Single Story

To hold you over until I can get my own talk up, here’s an even better talk by author Chimamanda Adichie, which I told everyone to go google, “The Dangers of a Single Story.” In it, she talks of how, when she was growing up in Nigeria (it was Nigeria, right? I need to go back and watch it again myself), the books she read most often (always?) featured white kids who ate apples. So when she started to write, she wrote stories about white people who ate apples, even though she had never seen an apple. A powerful talk about the importance of finding your own voice as a writer and how important to our body of literature a wide variety of voices is.

Street fair youth fundraiser

I’m going to be out of town at NESCBWI this weekend, which means that I’m going to miss the street fair they do every year on the Upper East Side to raise money for the young women and young men in my church here in New York. The funds raised from the tag sale and carnival will go toward paying for summer camp and other activities throughout the year for the kids whose parents can’t afford it. The kids involved are from all over Manhattan, from the Financial District to Chinatown to Harlem to Inwood. Some of them won’t be able to afford to go to camp—and to experience their first time away from home in a “nature” environment—without help from these funds, and they get to provide a service to the community through their street fair booths to earn it. I didn’t make it down there last year, but I’ve heard it’s a lot of fun.

If you’re in New York this weekend, you should drop by. The girls from my congregation will be running the face-painting booth, and I believe that my previous congregation from Harlem are in charge of manicures again this year. Someone’s going to be making homemade tortillas, too, which I think I’ll miss the most! There’s also a huge tag sale, for which they specifically asked for new or gently used professional clothes (so it might be a great place to get a deal on work clothes), books, and household items.

They’re also looking for volunteers, so if you feel like getting involved, there’s a contact email below.

Here’s the announcement:

Saturday, May 14 · 10:00am – 4:00pm, East 87th Street (btwn 2nd and 3rd). Annual fundraiser for the NY, NY Stake Youth. We had over 3,000 from the community attend last year, so we can always use extra volunteers . . . but please just come and enjoy! Video from last year’s event: http://vimeo.com/22496078

This year includes:

– Tag sale (donations still accepted at each LDS church), BBQ, Live music, Bake sale, Art show, Carnival-style booths, Provident Living Fair, Shaved Ice/cotton candy, Homemade tortillas

We need:

Volunteers (either the day of, or before), People to share/promote the event on blogs/social networks/etc, and Tag sale items (you can drop off at any chapel as each has a designated room)

Please contact Mike Matthews with any questions or ways you can help: michaeltmatthews AT gmail.com OR Jay Salmon jaysalmon at gmail.com, Erik Orton erikorton AT earthlink.net or Andrea Homer-Macdonald homermacdonald AT gmail.com with any questions or help you can provide.

Workshop and conference miscellanea, other events

  • Just got invited last minute to join a panel at ASJA on Saturday on “Perfecting Your Elevator Pitch” from 11 a.m. to noon this Saturday, April 30, at the Roosevelt Hotel in NYC. I believe it’s open to the public (not sure if there’s a cost) so if you’re going, see you there.
  • Only a few weeks away from the NESCBWI conference in Fitchburg, MA, which I believe sold out, but if you were one of the lucky ones who got a ticket, I’m looking forward to doing a workshop on worldbuilding and a talk on diversity in fantasy in science fiction. I’ve given “Beyond Orcs and Elves” before, in California and in Utah, so this will be my East Coast version of it, and then after for those who didn’t make it to any of those events I plan on sharing at least parts of it on the blog here.
  • how not to talk down to your YA audienceIf you were to be in my worldbuilding workshop, what would you want to hear about? What kind of handouts would you find useful? I’ve done this workshop before, but it’s been a while and I’m working on updating it, so feel free to jot down a wish list. This is another topic that I’ve been meaning to blog more about, as well, so once the presentation/workshop is over I plan to share at least parts of it here.
  • While I’m in Fitchburg, I’m sad to say, I’m going to miss the Diversity in YA Tour stop in New York. Of COURSE all the cool things are happening on the same weekend! But that doesn’t mean that YOU have to miss out on it. They start the weekend after next with San Francisco, where friends Cindy Pon, Malinda Lo, and J.A. Yang will be signing (Cindy and Malinda are the masterminds behind the whole thing and will be at every stop), as well as Gene Luen Yang, who I don’t know personally but you might have heard about through, I don’t know, his National Book Award nomination for American Born Chinese or the book winning the Printz and the Eisner. Then they’ll be in Austin, where they’re joined by a large contingency of authors including Lee & Low author Guadalupe Garcia McCall, whose debut Under the Mesquite comes out soon. And if you’ve read and loved Bleeding Violet as I did and are in the Austin area, Dia Reeves will be there, too, as well as several other notable authors. In Chicago, they’ll be joined by Nnedi Okorafor, among others. In Boston, you’ve got Holly Black, Francisco X. Stork . . . the list is getting too long. Just go to the tour page and look at all the cool people who will be at each stop! I will wave in Cindy and Malinda’s general direction as we pass, three ships in the night (or day as the case may be), me on the way to Massachusetts from New York City and them the other way around.
  • Then later this month is BEA. I’m looking forward to seeing a lot of author friends in town. If you’re coming in town for BEA, drop me a line.
  • Before BEA is School Library Journal’s Day of Dialogue, which sounds like it’ll be a great event—Katherine Paterson, discussions on diversity, apps, debut authors. Not a bad price for SLJ subscribers, too.

May will be a busy month, and then in June all of publishing will be at ALA (I don’t believe I’ll be going to it myself this year, but Lee & Low will have a booth), then later in the year is WorldCon in Reno, which I wish I could attend but likely won’t be able to shoehorn in between all my work, hopefully a trip home at some point in the summer, and Girls’ Camp for the girls in my church, which I’m chaperoning this year. I kind of feel like saying all this stuff out loud is making the summer feel almost over, the way that when I work on books for a year or more in advance I kind of feel like I’m living in the future. But you live in the present, so you should schedule a few of these events in!

Genealogy conference slides

For those who were looking for the slides from my conference—including anyone who wanted to go but couldn’t make it, and those who are interested in starting their family history but aren’t sure where to start—here you go! These tips really apply to anyone–the basics of talking to your family, seeing what you already know, and using research principles to go from there work for anyone just starting out. It’s when you go further back that complications set in, whether that means trying to figure out how to read old German writing (and that’s HARD–it basically looks like a long string of loops), having to delve into the Freedman’s Bureau and Southern Claims Commission records to hopefully find an ancestor, or figuring out how to research your Asian ancestry if you don’t speak the language. But by the time you get there, hopefully you’ll be more of an expert!

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